Answer
This is a very complex issue, and we will start with what the Bible does not teach. Fate is usually thought of as a predetermined course of events beyond human control. A typical response to a belief in fate is resignationâif we canât change destiny, then why even try? Whatever happens, happens, and we canât do anything about it. This is called âfatalism,â and it is not biblical.
Fatalism is a major premise of Islam, which demands total submission to the sovereignty of Allah. It is widely held in Hinduism, too; in fact, it is a fatalistic view of life that helps keep Indiaâs caste system in place. Greek mythology told of the Moirai, or the Fates, three goddesses pictured as weavers of menâs lives. Their decisions could not be canceled or annulled, even by other gods. Again, fatalism is not a biblical concept.
Fate and Destiny - Our Free Will
The Bible teaches that Man was created with the ability to make moral choices and that he is responsible for those choices. The Fall of Man was not a predetermined event in which Adam and Eve were hapless victims of a Puppet-Master God. On the contrary, Adam and his wife had the ability to choose obedience (with its attendant blessing) or disobedience (with its consequent curse). They knew what the result of their decision would be, and they were held accountable (Genesis 3).
This theme of being held accountable for our choices continues throughout Scripture. âHe who sows wickedness reaps troubleâ (Proverbs 22:8a). âAll hard work brings a profit, / but mere talk leads only to povertyâ (Proverbs 14:23). âDo you want to be free from fear of the one in authority? Then do what is right and he will commend youâ (Romans 13:3).
Often, when the Bible speaks of destiny, itâs in reference to a destiny people have brought upon themselves: âMany live as enemies of the cross of Christ. Their destiny is destructionâ (Philippians 3:18-19). âThis is the fate of those who trust in themselvesâ (Psalm 49:13). âA man who commits adultery lacks judgment; / whoever does so destroys himselfâ (Proverbs 6:32). âEach person was judged according to what he had doneâ (Revelation 20:13).
We sin because we choose to. We canât blame âFate,â kismet, predestination, or God. James 1:13-14 says, âWhen tempted, no one should say, âGod is tempting me.â For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed.â
Interestingly, many people who choose to sin are annoyed by the negative consequences of their sin. âA manâs own folly ruins his life, / yet his heart rages against the LORDâ (Proverbs 19:3). This is a very insightful verse. When a man foolishly wrecks his life, he may yet insist on blaming God, or perhaps âFate.â In this way, he persists in his folly.
Scripture also teaches that we choose to have faith. The oft-repeated command in Scripture to believe implies that we do have a choice in the matter. âBe not faithless, but believingâ (John 20:27; see also Acts 16:31; 19:4).
Fate and Destiny - Godâs Sovereignty
Lest we get the wrong idea, we are not the sovereign masters of our fate. Only God is sovereign. His sovereign control is called âprovidence.â He has chosen to give us a free will, and He has created a moral universe in which the law of cause-and-effect is a reality. But God is God alone, and there are no âaccidentsâ in the universe.
An all-wise, all-powerful God must have a plan, so it should be no surprise that the Bible speaks of a divine plan. Godâs plan, since it belongs to God, is holy, wise, and benevolent. The providence of God is working to bring about His original plan for creation.
God speaks in Isaiah 48:3, âI foretold the former things long ago, / my mouth announced them and I made them known; / then suddenly I acted, and they came to pass.â What God announces, He does (and He may announce it centuries ahead of time!).
Fighting against the plan of God is pointless. âThere is no wisdom, no insight, no plan / that can succeed against the LORDâ (Proverbs 21:30). This is why the Tower of Babel was never completed (Genesis 11:1-9), why Danielâs detractors were thrown to the lions (Daniel 6:24), why Jonah spent time inside a fish (Jonah 1:17), and why I get in trouble when I sin.
Even what we would normally call âchanceâ or âfateâ is under Godâs control. âThe lot is cast into the lap, / but its every decision is from the LORDâ (Proverbs 16:33). In other words, God does not take a âhands-offâ approach to running the world.
Everything that happens in the world is made to work out according to Godâs purpose. Evil exists, but it is not allowed to thwart Godâs providence. God uses even sinful men for His purposes. âThe kingâs heart is in the hand of the LORD; / he directs it like a watercourse wherever he pleasesâ (Proverbs 21:1). God worked in the hearts of the Egyptians (Exodus 12:36) and King Artaxerxes (Ezra 7:27) to bring about His purpose. Even when Manâs intent is purely evil, God can still bring about His will, as in the case of those who crucified Jesus (Acts 2:23; 4:27-28).
Godâs plan includes a reward for those who trust in Him, and He promises to glorify His children. âWe speak of Godâs secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. . . . As it is written: âNo eye has seen, / no ear has heard, / no mind has conceived / what God has prepared for those who love himââ (1 Corinthians 2:7-9). Note the use of the word destined in this passageâand that itâs a destiny based on our love for the Lord.
Fate and Destiny - An Individual Plan
Godâs sovereignty reaches even to a plan for our individual lives. This is illustrated in Godâs calling of Jeremiahâbefore the prophet was even born. âThe word of the LORD came to me, saying, âBefore I formed you in the womb I knew you, / before you were born I set you apart; / I appointed you as a prophet to the nationsââ (Jeremiah 1:4-5).
David also recognized that the Lord had a plan for him. âYour eyes saw my unformed body. / All the days ordained for me / were written in your book / before one of them came to beâ (Psalm 139:16). Because of this knowledge, David sought the Lordâs specific guidance in many situations, such as in 1 Samuel 23:9-12.
Fate and Destiny - Putting It All Together
In Acts 9, Jesus appears to Saul of Tarsus with an interesting statement: âIt is hard for you to kick against the goadsâ (verse 5). Jesus obviously had a plan for Saul, and Saul had been (painfully) resisting it. Exercising our freedom against Godâs plan can be painful.
Later, Jesus tells Saul that a man named Ananias would come to visit âand then Jesus tells Ananias (verses 11-12)! Obviously, Jesus had a pre-arranged plan for Ananias as well. Now, Ananias didnât want to visit Saul (verse 13-14). He could have been like Jonah and run the other way. If that had been his choice, God would have had a âfishâ prepared to bring him back. Fortunately, Ananias obeyed (verse 17). Exercising our freedom to follow Godâs plan brings a blessing.
In summary, the Bible teaches that God is in charge. At the same time, He has given us the freedom to obey or disobey Him, and there are some things that God does only in answer to prayer (James 4:2).
God blesses the obedient, and He is patient with those who disobey, even to the point of seeming laxity. He has a plan for our lives, which includes our joy and His glory both in this world and in the world to come. Those who accept Christ as Savior have accepted Godâs plan (John 14:6). From then on, itâs a step-by-step following of Godâs best for us, praying for His will to be done (Matthew 6:10), and avoiding the sidetrack of sin (Psalm 32:1-11; 119:59; Hebrews 12:1-2).